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These were members of the "third sex" who rejected the roles of women to be subservient, feminine, and domestic.

Invert described the opposite gender roles, and also the related attraction to women instead of men; since women in the Victorian period were considered unable to initiate sexual encounters, women who did so with other women were thought of as possessing masculine sexual desires.

Following World War II, during a period of social repression when governments actively persecuted homosexuals, women developed networks to socialize with and educate each other.

Greater economic and social freedom allowed them gradually to be able to determine how they could form relationships and families.

Discussion from historians caused further questioning of what qualifies as a lesbian relationship.

As lesbian-feminists asserted, a sexual component was unnecessary in declaring oneself a lesbian if the primary and closest relationships were with women.

With second wave feminism and growth of scholarship in women's history and sexuality in the 20th century, the definition of lesbian broadened, sparking a debate about sexual desire as the major component to define what a lesbian is.

Some women who engage in same-sex sexual activity may reject not only identifying as lesbians but as bisexual as well, while other women's self-identification as lesbian may not align with their sexual orientation or sexual behavior; sexual identity is not necessarily the same as one's sexual orientation or sexual behavior, due to various reasons, such as the fear of identifying their sexual orientation in a homophobic setting.

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In categorizing behavior that indicated what was referred to as "inversion" by German sexologist Magnus Hirschfeld, researchers categorized what was normal sexual behavior for men and women, and therefore to what extent men and women varied from the "perfect male sexual type" and the "perfect female sexual type".

She focused on the beauty of women and proclaimed her love for girls.

In Algernon Charles Swinburne's 1866 poem Sapphics the term "lesbian" appears twice but capitalized both times after twice mentioning the island of Lesbos, and so could be construed to mean 'from the island of Lesbos'.

The concept of "lesbian", to differentiate women with a shared sexual orientation, is a 20th-century construct.

Throughout history, women have not had the same freedom or independence to pursue homosexual relationships as men, but neither have they met the same harsh punishment as homosexual men in some societies.In 1875, George Saintsbury, in writing about Baudelaire's poetry refers to his "Lesbian studies" in which he includes his poem about "the passion of Delphine" which is a poem simply about love between two women which does not mention the island of Lesbos, though the other poem alluded to, entitled "Lesbos", does.



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